The
first thing we do on opening the browser is hop on to the Facebook page and
without skipping a beat, check out the notifications. The anxiety is so much
that FB (hereby I will accost Facebook as FB) has given us a spoon in the form
of fb icon, which makes the feeding very easy. I will not be surprised if Mark
ever devises an application which, eventually leads to chewing and then swallowing.
The
seriousness of the subject lies in contemplating with cogency about the bitter
or sweet repercussions: sweet when we love to accept as it is now and bitter
when we refuse to accept its mortality. FB has carved an absolutely new niche
and enticed not only the youth segment but also from every stratum.
We
chat, like, share, update status, upload photos, poke and write on wall, play
some highly stupor games, fidget with apps and I can go on and on….. Do we ever
question ourselves for making ourselves so scarce in the social and digital media?
Nope.. because we don’t have time even to frame questions!!
So
let me have the honors to do the feeding this time by putting forth a query you
coy at; is FB lambi race ka ghoda? Well to me, it isn’t and unlike many I DO
have my own reasons to believe and withstand.
Let’s
start with a small exercise: imagine one fine morning you woke up, switch on
your pc or the Facebook app on your android and a message appears stating,
“sorry this site is no longer working” what will be your reaction? I bet, in
the impulsive mode, you will reminiscent the good old times spent on Facebook
and suddenly a steep, pinching, excruciating feeling of missing it from your
life, will haunt you terribly!!!
This
will further ebb you psychologically only to refrain your interest in every
other work you do. Now here not many will agree with me because, one may cite
that they aren’t as much attached to the FB as I have presumed them to be; the
levels of addiction may be less, but there is still addiction.
Here
I come to my second and most important question: how long are we going to
depend on FB? Depend for what? Our comforts? Like, not having the grit to talk
face-to-face but do talk openly in the small, blue rectangular chat box. Send
smilies by hiding behind the Facebook profile, but having no good courage to do
the same when the person passes by you. So what we are going to miss is the
conversation… the wonderful soft skill trainer is the conversation and what we
are doing with help of technology is to be alone by being in the crowd; to be
audacious in the digital media and toothless in real life; to be freely
available, 24*7 in the virtual world and hardly available when someone, be it
parents or an old acquaintance or a stranger in your life. The ironical cusp is
that we often distrust the identity & integrity of a stranger by mere inane
conjectures, which may not be true at all, in real world. But if the same
stranger appears in form of a friend’s request and some cute, sycophant chat
language, he becomes our true friend within no time.
So
we should first do an autopsy on our ‘discerning’ parameters and learn that,
whatsoever, howsoever we try to understand one; stranger or a close or an
average friend through apparent showcase of concern and care in chats through
FB or any such portal, we can never feel the pleasure of the nuances in the
expression of the person with whom we talk face to face. We will never
ascertain the true way of looking into one’s eyes and asking him/her to share
it with you. We will always fail to fathom the naïve eyes of the person, which
tells us everything, helps us to find if they are happy or rued; if they are in
distress or fretted out; if they want to hold our hands and cry or need a
shoulder to lean on; if they want to simply feel the silence in our presence or
need a wink from us to strengthen themselves; if they want to tell you
everything but need a small cue from you to express so, for they are still shy about
how will you take this thing.
If this bane continues for a long time, then in the long
run, we may have to bear severe and dire consequences of not able to start and
withheld a conversation in true sense.
But that’s still very far to me, because I personally opine
that FB is not here to stay for a long time. The reason for this can be well
enunciated by citing the example of a double edged sword: on one hand FB will
make everything feasible in terms of social and corporate sector but at the
same time people will be bugged of the dogmatic renovations gradually and
will start looking out for something new and fresh. Who knows people will then
wish to switch back to old format of social network and media.
There is a brighter side of the Facebook too. But how long
will this brighter side sustain its brightness and luster is the paramount
question, for very few percentage of the public has penchant for this genre.
There are also so many people who thrive on Facebook to spread their ideas,
achievements, and cognizance, which are in the very best interests of both
nation and self.
This social network can absolutely make fortunes for the
ones who are working to create a difference in the social welfare of the
society, but again the same apprehension whether this will appeal to the youth
segment cannot be predicted or even presumed with slightest possibility or
probability.
It’s a fragile attempt to make people realize the required
essence of FB than the perceived essence. Having said that we can’t deny the
fact that millions of people are associated with this network and damage can’t
be done in a single day. When we talk about five years down the line, FB is
sure here to stay with brand new add on, which will do nothing but improve our
dependency on it and paralyze us more.
But when I envisage things 10 years down
the line, I see a radical change in the format of both FB and the people who
have been ardent apostle of it all the way, for what I ponder every time over
this topic, one famous line from Spencer Johnson’s book, Who Moved My Cheese comes to mind: CHANGE IS
INEVITABLE.
Yes!! It is, by and from all
means and ways. We have to accept and embrace it before we have nothing else to
accept.
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